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Tuesday, July 05, 2005
Do You?
Do you remember this song?

Wannadies - You and Me Song

Posted at 11:33 am by fayeth
smile at me?  

 
Monday, July 04, 2005
So that's what happened...
A friend told me she's always wanted to do paediatrics.
Then she asked me what I wanted to be when I was young - because surely I couldn't have wanted to be a marketing major all my life?

My reply:
"fucking lawyer.
screw the world over
and take everyone's money"

I did.
I really wanted to be that.

Obviously, some things have changed along the way. =)
Maturity/Laziness "Lawyers world like hell everyday. Every.Single.Day."
Practicality "Ain't gonna get into no law school with grades like mine"
Heart "Money isn't everything. Neither is power. The most important thing is to be happy and to have people around you happy"

It's hard to make everyone happy, isn't it? Anyone here ever tried?
Damn bloody hard right? We're somehow hardwired to be unhappy, because in all that happiness, there must be some unhappiness to yin-yang-balance the whole thing. Like dar once told me, We can't appreciate the sweet without the bitter. or something like that.

So what to do? Be happy lor.
Be happy with my lot in life, whatever that entails. Just cos i didn't dream of doing marketing doesn't mean I have to pick bones with it. I picked the best of what choice I had. I think that's a pretty good lot already, considering how many people don't have a choice at all.

Yeah, I do moan from time to time about stuff, but deep down I know I'm happy with this life. Things do not always go my way - in fact, they usually don't these days. But I know what makes me happy is what I convince myself to make me happy. I'm not lying to myself. I just know it's better for my mental state if I do this.

There's nothing that won't pass. Pain will lessen. Love will fade. Suffering will end eventually. So will laughter. tian xia wu bu san zhi yan xi. There is no wonderful banquet in this world from which we will never rise. All things will come to an end, as will perspective and humanity. So use perspective while you can, and use it to your advantage. Words will ALWAYS carry more than one meaning, and you must be careful to choose the words which will do you good rather than harm.

Win, Lose or Draw, let's all be happy, a'ight? =) Let's just be happy.

Posted at 05:42 pm by fayeth
smile at me?  

Philosophersnet.com

Analysis

Your Moral Parsimony Score is 51%

What does this mean?

Moral frameworks can be more or less parsimonious. That is to say, they can employ a wide range of principles, which vary in their application according to circumstances (less parsimonious) or they can employ a small range of principles which apply across a wide range of circumstances without modification (more parsimonious). An example might make this clear. Let's assume that we are committed to the principle that it is a good to reduce suffering. The test of moral parsimony is to see whether this principle is applied simply and without modification or qualification in a number of different circumstances. Supposing, for example, we find that in otherwise identical circumstances, the principle is applied differently if the suffering person is from a different country to our own. This suggests a lack of moral parsimony because a factor which could be taken to be morally irrelevant in an alternative moral framework is here taken to be morally relevant.

How to interpret your score

The higher your percentage score the more parsimonious your moral framework. In other words, a high score is suggestive of a moral framework that comprises a minimal number of moral principles that apply across a range of circumstances and acts. What is a high score? As a rule of thumb, any score above 75% should be considered indicative of a parsimonious moral framework. However, perhaps a better way to think about this is to see how your score compares to other people's scores.

In fact, your score of 51% is significantly lower than the average score of 66%. This suggests that you have utilised a noticeably wider range of moral principles than average in order to make judgements about the scenarios presented in this test, and that you have tended to judge aspects of the acts and circumstances depicted here to be morally relevant that other people consider to be morally irrelevant.

Moral Parsimony - good or bad?

We make no judgement about whether moral parsimony is a good or bad thing. Some people will think that on balance it is a good thing and that we should strive to minimise the number of moral principles that form our moral frameworks. Others will suspect that moral parsimony is likely to render moral frameworks simplistic and that an overly parsimonious moral framework will leave us unable to deal with the complexity of real circumstances and acts. We'll leave it up to you to decide who is right.

How was your score calculated?

Your score was calculated by combining and averaging your scores in the four categories that appear below.

Geographical Distance

This category has to do with the impact of geographical distance on the application of moral principles. The idea here is to determine whether moral principles are applied equally when dealing with sets of circumstances and acts that differ only in their geographical location in relation to the person making the judgement.

Your score of 67% is somewhat lower than the average score of 73% in this category.

This suggests that geographical distance is on occasion a relevant factor in your moral thinking. Probably, you tend to feel a somewhat greater moral obligation towards people who are located nearby than towards those who are far away. To the extent that this is so, it decreases the parsimoniousness of your moral framework

Family Relatedness

In this category, we look at the impact of family loyalty and ties on the way in which moral principles are applied. The idea here is to determine whether moral principles are applied without modification or qualification when you're dealing with sets of circumstances and acts that differ only in whether the participants are related through family ties to the person making the judgement.

Your score of 18% is a lot lower than the average score of 56% in this category.

It seems then that family relatedness is an important factor in your moral thinking. Normally, this will mean feeling a greater moral obligation towards people who are related to you than towards those who are not. To the extent that issues of family relatedness form part of your moral thinking, the parsimoniousness of your moral framework is reduced.

Acts and Omissions

This category has to do with whether there is a difference between the moral status of acting and omitting to act where the consequences are the same in both instances. Consider the following example. Let's assume that on the whole it is a bad thing if a person is poisoned whilst drinking a cola drink. One might then ask whether there is a moral difference between poisoning the coke, on the one hand (an act), and failing to prevent a person from drinking a coke someone else has poisoned, when in a position to do so, on the other (an omission). In this category then, the idea is to determine if moral principles are applied equally when you're dealing with sets of circumstances that differ only in whether the participants have acted or omitted to act.

Your score of 67% is a little higher than the average score of 59% in this category.

However, it is not high enough to rule out the possibility that the distinction between acting and omitting to act is a relevant factor in your moral thinking. More than likely you tend to believe that those who act have a slightly greater moral culpability than those who simply omit to act. If this is what you do believe, it decreases the parsimoniousness of your moral framework.

Scale

This category has to do with whether scale is a factor in making moral judgements. A simple example will make this clear. Consider a situation where it is possible to save ten lives by sacrificing one life. Is there a moral difference between this choice and one where the numbers of lives involved are different but proportional - for example, saving 100 lives by sacrificing ten? In this category then, the idea is to determine whether moral principles are applied without modification or qualification when you're dealing with sets of circumstances that differ only in their scale, as in the sense described above.

Your score of 51% is significantly lower than the average score of 74% in this category.

This suggests that scale, as it is described above, is an important consideration in your moral thinking. To insist on the moral significance of scale is to decrease the parsimoniousness of your moral framework.

 

India and Australia

In Question 13 you were asked the following: You see an advertisement from a charity in a newspaper about a person in severe need in Australia. You can help this person at little cost to yourself. Are you morally obliged to do so?

However, fifty percent of people undertaking this activity are asked a slightly different question, where the country India is substituted for the country Australia. The idea is to determine what kind of impact "culural distance" has on the moral judgements that people make. The important point here is that the vast majority of people who visit this web site are from the United States, Canada and the United Kingdom. Consequently, in a comparison of the lives and lifestyles of TPM Online visitors, residents of India and residents of Australia, there will be bigger cultural differences between TPM Online visitors and residents of India than between TPM Online visitors and residents of Australia. Of course, whether a perception of cultural differences will enter into moral judgements, and if so, what its impact will be is entirely a matter of conjecture at this point. Indeed, whatever results we find here, they will only ever be suggestive of further avenues of enquiry. This aspect of the activity is simply not rigorous enough that it will be possible to draw definitive conclusions. It will nevertheless be interesting!

The Results

  • 24% of respondents who were asked about a person in severe need in Australia responded that they were stongly obliged to help compared to 23% who responded this way when asked about a person in severe need in India.
  • 42% of respondents who were asked about a person in severe need in Australia responded that they were weakly obliged to help. This is exactly the same as the percentage who responded this way when asked about a person living in India.
  • 34% of respondents who were asked about a person in severe need in Australia responded that they were not obliged to help compared to 35% who responded this way when asked about a person in severe need in India.

Posted at 12:08 pm by fayeth
smile at me?  

hahaha...
Some karmic reading thing...

...experienced intense, perhaps violent upheavals in your love relationships. You may have lost a lover to war or some other tragic end; you may have been in a marriage marked by violence and were unable to trust your partner. The sense that nothing is truly stable -- that circumstances can change in a heartbeat, in a devastating way -- has lasted with you through to your current life.

You may find it quite difficult to trust your lover at a very deep level; you yearn for attachment but the very feeling of becoming dependent on another person makes you quite uncomfortable. You might put your lover through "tests," trying to discern whether their love for you is real or ephemeral. This kind of untrusting behavior can do lasting damage to a perfectly good relationship

You are likely to be a friendly, relaxed person on the outside, but inside you have deep psychic wounds that cause you anxiety within your relationships. (This can extend beyond your love relationships, as well; you might notice that there have been people in your life who seemed to dislike you for no logical or apparent reason. These people are likely to be people from a prior life whom you somehow hurt, abused or alienated, with whom you reincarnated in your current life.)

HAHAHAHA =x ok, maybe I should shut up now.




Posted at 12:03 pm by fayeth
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Friday, July 01, 2005
NUS


*facepalm*
One whole SECTION on NUS...hahahahahaha...

Jeremy Ee, Lotus-lee Chin, Mamta, USP, NOC.
It's weird reading in the papers people and programmes you've met, are part of, or have met.

Posted at 11:47 am by fayeth
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A guide to...
Wala Wala tonight...Germ and Sha! Whee! =p
Dinner at home first though...my dad's got delicious laksa from Johor...albeit only because he went to Malacca for a cousin's (his cousin not mine) funeral. I wonder if this was the same cousin whose wedding we attended yonks ago in Malaysia, before which our family snuck out to the KFC nearby because we were famished but as typical in Chinese weddings, nothing was starting on time.


Listening to 93.3fm now. Interview with William and the rest who got kicked out (honestly, I don't care abt their names =p)

From now on, when you watch and they have the 3 people go up for elimination, you just know it's the middle one who'll get kicked ok. I mean, they probably do that cos it's easier to hug. But yes...I STILL FEEL WILLIAM SHOULD BE IN. *fumes* lol.

That guy is exactly like his younger bro, Anthony.
[Simin, Rena, any other Vulcans/Siriusians reading: Yes, William's Anthony's brother...Anthony the jie-mei =p]
They're both so damn funny, you could hyperventilate laughing.
Read the forums, and he really was the person with the least support...cos they thought he looked dao and all...but...*splutter* but he's about as dao as Anthony is anti-social. Try: Impossible.

Bah. Enough. There's nothing else to watch.

It's better to create something out of nothing, than to create something out of something that's already there.
Wise words of encouragement from Ant ;p heh. Can also be wilfully chosen to apply to a certain *ahem* who's already got "something that's already there". Okok, I'm mean, I know. shhhhh =x heh


This is an email I wrote, but I didn't want to send it out yet, so here're some pointers for potential job-seekers. If there's anything I've left out, do leave a comment ok? (at the end of the post, silly. Not on my tagboard)

Public service announcement from me. And a benefit for you.
  • Speeling mistaks. There is spel-lcheck in Word for a reason. Use it.
    Even then, it's not perfect. Read through again and again - it is YOUR invitation to the red carpet of employment, don't mess it up. If you're not confident of your grasp of English grammar or think you need someone to help you with your vocabulary, do not hesitate to ask someone else to help you.
    And for goodness sakes. Don't spell your own name wrongly.
    Your surname is your LAST name. Your given name is your FIRST name. eg. Mr. Tan Ah Kow. Last name: Tan; First name: Ah Kow.
  • Don't put words in if you aren't sure of its meaning. eg."My undulating enthusiasm for all the work I undertake is an enormous advantage to the firm that hires me." If you don't know what 'undulating' means, please check dictionary.com
  • Make sure you know who you are writing to. If you are applying directly to the company, find out who you should be addressing the cover letter to, and confirm their address with them. The last thing a HR Manager wants to see is his/her name misspelt, or him being addressed as a "Mdm" or "Ms", or her being addressed as a "Mr".
  • And do not address your letter "To whom it may concern"
    Read point above. The last thing you want to do is alienate the recruiter/HR Manager. And it shows a lack of initiative on your part, because you didn't bother finding out what the person's name is. Unless you've been asked to address the letter to the position (eg. Human Resources Manager) and only that, please bother to find out the name.
  • DO NOT WRITE IN CAPS - unless it is specified that you should to do so. (Usually they will only ask you to write your surname/last name in caps.
  • If you call up a company, at least be polite. Please don't call up demanding why you haven't heard from them. "Why haven't I been contacted even though I applied a month ago????" just doesn't sit well. If you must call up, try "Hi, I applied for (the position) more than a month ago, and I haven't been contacted regarding my application. Is it possible for me to find out about the status of my application please?"
  • On your resume itself, no one wants to see too much repetition. Instead of "Assisted in building of...A", "Assisted in building of B", "Assisted in the building of C" etc, it'd be better to write it this way;
    Assisted in the building of:
    - A
    - B
    - C
    • Why bring this up? Because I really don't want to start my day reading a resume that says
      -> Erection of Building A
      -> Erection of Building B
      -> Erection of Building C
      -> Erection of Building D
      Many "Erections" in a resume do not a qualified candidate make. =) Especially if you are male.
  • Most of my "readers" are undergrads or fresh grads, but there's something that you should take note of when writing your resume in the future. Instead of
    Job Title: Cost Controller
    Job Description: Controlled Cost
    (.......who dunno cost controller controls costs????)
    Write details that impress your potential employer enough to want to interview you at all. To beef resumes up, include numbers (real ones, do NOT fake numbers)
    eg. Job Description: Was coordinator for a USD 100 million project, and coordinated the processes and progress of 5 different worksites.

Actually, this applies to just about every industry and position. In my opinion, they're really really basic points to keep in mind, but there's a surprisingly large number of people out there who do not bother impressing. Unless you're good enough to be head-hunted, your first contact with any potential employer is still through your resume, so make it count yeah?


Posted at 11:04 am by fayeth
smile at me?  

*angry*
Singaporeans have no ears.

William's out, *kableeeeepbleeepbleeeep* is in.

WTH?

Posted at 01:16 am by fayeth
smile at me?  

 
Thursday, June 30, 2005
Jon
Anyone who's read my blog for a fairly long time (and has an incredible memory) would remember Jon Fong, a blogger I once met at Zouk while fairly intoxicated, whom I'd met through Johnny Gao. I once plugged his mixtape madness gig at Hideout - his first mixtape madness, back then, if i'm not wrong.

I regret that everytime he was up for a showing at Hideout, I was never able to make it. Exams, Tests. I kid you not. He always performed the night before I had a test/exam. After two or three SMSes he mass-msged to his friends, which I had to reject because of those reasons, I never heard from him again. I guess we all get tired of hearing the same reason. BUT THEY WERE REAL REASONS, NOT EXCUSES.

For the longest time, I've been trying to find Jon's blog, because he's a huge sweetie pie nice guy. I swear, the man has HEART, not just that, but also made of GOLD.

So when the bloggers started flocking to Hideout in the past month for meetups, I was wondering why I found it familiar. A few days ago, it finally dawned on me that this was the place Jon always said he performed (mixed? spun?) at...So I thought, how small a world that daryl sng DJs there as well, but thought no further.

Until today, when I went to darylsng's blog, lo and behold there's Jon's URL. They were DJing together last night =) I always remembered Jon's URL as having something to do with a superhero, and a bug one at that, but I never got it right, no matter how many combinations I tried.

Turns out, it was really quite easy:
http://thetick.blogspot.com/

Silly me. =)

Posted at 04:38 pm by fayeth
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Wednesday, June 29, 2005
Quizzes of a different sort
from philosophersnet.com:

Taboo - The Results

Results

Your Moralising Quotient is: 0.13.

Your Interference Factor is: 0.00.

Your Universalising Factor is: 0.00.

What do these results mean?

Are you thinking straight about morality?

You see very little wrong in the actions depicted in these scenarios. However, to the extent that you do, it is a moot point how you might justify it. You don't think that an act can be morally wrong if it is entirely private and no one, not even the person doing the act, is harmed by it. Yet the actions described in these scenarios are private like this and it was specified as clearly as possible that they didn't involve harm. Maybe, despite these stipulations, you just can't believe no harm would have resulted. The trouble is that you were asked to judge the scenarios as described, not as you think they would have turned out in the real world. And given how they were described, it isn't clear what form such harms could take...

How did you do compared to other people?

Taboo has been played 44150 times.

Your Moralising Quotient of 0.13 compares to an average Moralising Quotient of 0.34. This means that as far as the events depicted in the scenarios featured in this activity are concerned you are more permissive than average.

Your Interference Factor of 0.00 compares to an average Interference Factor of 0.25. This means that as far as the events depicted in the scenarios featured in this activity are concerned you are less likely to recommend societal interference in matters of moral wrongdoing, in the form of prevention or punishment, than average.

Your Universalising Factor of 0.00 compares to an average Universalising Factor of 0.42. This means you are less likely than average to see moral wrongdoing in universal terms - that is, without regard to prevailing cultural norms and social conventions (at least as far as the events depicted in the scenarios featured in this activity are concerned).




As for

Staying Alive

Sorry! You're dead!

You chose:
Round 1: Take me to the teletransporter!
Round 2: I'll take the silicon!
Round 3: Let my body die!

Here's the problem. There are basically three kinds of things which could be required for the continued existence of your self. One is bodily continuity, which actually may require only parts of the body to stay in existence (e.g., the brain). Another is psychological continuity, which requires, for the continued existence of the self, the continuance of your consciousness, by which is meant your thoughts, ideas, memories, plans, beliefs and so on. And the third possibility is the continued existence of some kind of immaterial part of you, which might be called the soul. It may, of course, be the case that a combination of one or more types of these continuity is required for you to survive.

Your first two choices were consistent with the view that psychological continuity is necessary for survival. In Round 1, you decided to have your body zapped and rebuilt from scratch, and in Round 2 you decided to have your brain replaced by synthetic parts. Both these choices give you psychological continuity. But your last choice sees the end to your psychological continuity, since the continued existence of the soul does not provide it. So you first ended bodily continuity and then you ended psychological continuity.

Perhaps you made these choices because all along you thought that the continuity of the soul is what counts? If so, there is still a puzzle. How could teletransportation or replacing your organic body with synthetic parts ensure that your soul continues to exist? After all, the teletransporter transmits information about body states. Why would the soul follow this information? Given the lack of reasons to suppose a soul would do this, you have been pronounced dead. (Although technically speaking you haven't so much died as lost track of where your soul has gone!) However, it is conceded that the autopsy is not absolutely conclusive!


Posted at 04:39 pm by fayeth
(4) wide grins  

Notice


From here via mrbrown

speaking of drinking.
Ridiculous conversation last night with my daughter and my s-i-l.
Me: I don't want to go pub alone and look like a loser nursing my lychee martini
them: then we go with you la!
me: Yeah, like anyone would come talk to me if they see me with a couple.
them: then we bring zm along lor!
me: And then all the attention will be on zm, cos he's so gay magnet! Then I'll be relegated to some corner! And worse, all the heteros will see zm and the homos with me, then will think I'm a fag hag, and no heteros want to talk to fag hags.
them: ok la, your daughter sit with you, s-i-l sit with zm, we separate table ok?
me: wa lao. put me with my daughter, I confirm lose out lor. Sit in a corner and sulk.
them: ok la, then zm and us sit one table, then you sit another la!
me: then we're back to square one where I didn't want to look like a loser nursin my lychee martini alone!
them: ...........

Yes, i know, with or without them, I will not get people coming up to me to talk so shut up it's a totally hypothetical conversation. Damn sad conversation.

Think the recent bout of illness actually really screwed my biological states up very badly. VERY badly. Help =(
SHUT UP ALREADY. geez.

Posted at 01:30 pm by fayeth
(2) wide grins  

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